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Iraq Karamles
burnt Mar Addai church

Karemlash (also spelled Karemles, Karemlish) is an ancient Assyrian town in northern Iraq located less than 18 miles (29 km) south east of Mosul.
It is surrounded by many hills that along with it made up the historical Assyrian city of Kar-Mullissi (written URU.kar-dNIN.LÍL), which means "the city of Mullissu" in Akkadian. Residents of the town fled for Iraqi Kurdistan following the invasion of the town by ISIS in August 2014. The town was liberated by Iraqi Security Forces from ISIS rule on October 24, 2016 as part of the larger Battle of Mosul.
Population
There are between 600 and 650 families in Karemlash. The vast majority of the population is ethnically Assyrian. Historically, the population was mostly part of the Church of the East; however, many converted to Catholicism in the late 18th and early 19th centuries. Today, the inhabitants of Karemlash are mainly members of the Chaldean Catholic Church, but there are also members of the Syriac Orthodox Church and the Assyrian Church of the East.
History
Karemlash is believed to be among the first human colonies. Hence, it was visited by almost all Mesopotamian archaeologists searching for the ruins of old Assyria and Babylonia. The first person to excavate in the hills of Karemlash was the Englishman Austen Henry Layard in 1846. Many relief sculptures with cuneiform scripts were found in Tel Ghanim and Tel Barbara (two of the hill surrounding Karemlash). On them were found the names of Assyrian Kings of Sargon and Shalmensar. The remains of an Assyrian temple were found at Tel Barbara, and the remains of an Assyrian palace were found at Tel Ghanim.
Karemlash lost its important stature during the era of Shalmaneser III (859 – 824 BC), whose son Assur-danin-pal led a rebellion against his father along with another 27 cities. His father empowered his other brother, Shamshi-Adad V, the Governor of Kalah (Nimrud). The civil war lasted for four years, from 827 to 824 BC. With the end of the rebellion, however, Karemlash's neighbor Nimrud did not survive the ravages of the war. Karemlash was so impacted by that rebellion that its people left and it was given the name of "Oro-Karmash", meaning "The Ruined City". Karemlash is still referred to by its Assyrian neighbors as "Karmash". However, Karemlash was reinvigorated during the reigns of Kings Shalmaneser V (726 – 722 BC) and Sargon II (722 – 705 BC), who used it as his temporary capital.
The Battle of Karemlash 331 BC
This great historical battle between the Greek Alexander of Macedonia and the Persian Emperor Darius III ended with the defeat of the latter and the ushering of the Greek reign over the Near East. Karemlash at the time was called Ko-Komle (which meant in Aramaic "The Camels' Square") after the death of most of the camels of the Persian Emperor Daryos Dara I around the city due to their exhaustion. Hence, historically the Battle of Karamlish is known as the Battle of Ko-Komle.
Patriarchal seat of the Church of the East
Karemlash was the seat of the Nestorian patriarch Denha II (1336/7–1381/2) for at least part of his reign. The continuator of the Ecclesiastical History of Bar Hebraeus mentions several contacts between Denha II and the Jacobite church in Karamlish between 1358 and 1364. At this period Karemlash had Jacobite and Armenian communities alongside its Nestorian majority, and its village chiefs styled themselves 'emirs'. The prosperity enjoyed by the village during the reign of Denha II presumably came to an end when the patriarchate was relocated to Mosul at an unknown date in the fourteenth or fifteenth century.[2]
Karemlash as center of principality
During the fourteenth century, Karemlash became the center of a principality, earning it fame. It was mentioned in several books as a trade center of immense importance. Among some of the governors during this period were:
1.	Prince Masoud (1317)
2.	Prince Nasser El-Deen
3.	Prince Hassan (1358)
4.	Prince Matti (brother of Prince Hassan)
5.	Prince Beyazeed (1364)
6.	Prince Sahab Masoud (end of 14th century)
The destruction by Nader Shah
During the wars between the Persian and Ottoman Empires, Nader Shah of Persia decided in 1732 to attack and occupy Mesopotamia. After occupying Baghdad the same year, he sent a small part of his army (8,000 soldiers strong) to occupy Nineveh and its surroundings. However, his army was defeated. This angered Nader Shah, who decided in 1743 to go himself with 300,000 soldiers and 390 cannons. After occupying Kirkuk and Erbil, he moved to Nineveh and its villages. He decided to bomb Karemlash before entering it. Most of the houses of the village were ruined, in addition to Mar Yohanan Church and Beth Sahda "Church of the Forty Martyrs". Nader Shah stayed in Karemlash for four days. It was estimated that over 4,000 Assyrian Christians were massacred during those four days.
Churches and monasteries
Historians kept the memories of many churches and monasteries of the Church of the East (Nestorian) in Karemlash intact. These ancient churches include the monasteries of Mar Giwargis (St. George), Mar Yonan (St. Jonah), Mar Youkhanna (St. John), and Dair Banat Maryam (the Monastery of St. Mary's Daughters). The last two have long been forgotten; meanwhile, Mar Yonan became the grounds of a school in the early twentieth century. Below is a list of the known monasteries and churches in Karemlash:
Mar Giwargis Monastery
•	Mar Giwargis Monastery – This Monastery was built in the northern parts of town by a monk named Giwargis in late sixth century. It continues to stand today. However, it is believed that it was turned into a cemetery after the Mongols invasion.
•	Mar Yonan Monastery – A monk named Yonan built this monastery in the seventh century. The monastery is mentioned in an unidentified Nestorian writer's fourteenth-century manuscript. It is believed that it was abandoned after the invasion of Nadir Shah in 1743.
•	Mar Youkhanna Monastery – There is nothing left of this monastery but a small hill known as the hill of monk Youkhanna (Tell rabban Youkhanna) situated in the southern parts of town. It was mentioned in A.D. 660 in the manuscript of Bar'aeeta, and it was populous in 1736 according to the manuscript of kitab dafanat al-Mowta (the book of the hidden treasures of the dead). It was destroyed completely during the invasion of Persian Nadir Shah on August 15, 1743.
•	Dair Banat Maryam – It was attached to Mar Giwargis Monastery and served as a monastery for the nuns. The monastery suffered tremendously at the hands of the Mongols in the thirteenth century and in the eighteenth century at the hands of Kurdish Ismail Pasha of Rawandos. It was referred to by Charles Watson Bradt during his visit to Karemlash on June 2, 1758.
•	The Church of the Forty Martyrs – The remains of this church are situated on a hill known as Beth Sahde (the Martyrs Home) southeast of the town. It was standing in 1236, when Karemlash was attacked by the Mongols. It was destroyed by Nadir Shah in 1743.
•	St. Barbara Church – The church is situated on the ruins of a hill by the same name west of town. It was built on the ruins of an ancient Assyrian temple for the god Banu. Excavations at the hill in 1852 uncovered two halls used by ancient Assyrians in their religious ceremonies as well as tools that were used during worship. The earth soil covers a ziggurat that was built by ancient Assyrians to serve as a temple. Barbara was the daughter of the pagan governor of the region. She converted to Christianity, with her servant Yulina, against the will of her father who imprisoned her. When they refused to change their mind and denounce Christianity, the pagan governor ordered their death. They were killed in a room attached to the temple, where the church stands today. The church was attacked by Nadir Shah; however, the residents renovated and rebuilt it in 1798.
•	The Church of the Virgin – The church is situated in the center of town. It is a small, but beautiful church. It was once the home of a lady who donated it to the public. It was established as a church in 1887 and enlarged in 1902.
•	Mar Addai Church
Mar Addai Church – The church is situated in the northern parts of town. It is currently the biggest and most modern church in Karemlash. Construction began in 1937 and, after some delays, it was consecrated in 1963.
Post Iraq War
Karemlash has been relatively calm following the US-led Iraq War. In late 2003, the town came briefly under the control of the 101st Airborne Division (377th Parachute Field Artillery Battalion). 
The town has shown strong support towards the Assyrian Democratic Movement during the parliamentary and local elections in 2005, 2007 and 2010. The town has also received thousands of Assyrian and other Christian refugees from other parts of the country after recent waves of violence against them. In response to this influx of refugees, Sarkis Aghajan and the Supreme committee of Christian affairs built and renovated new homes, churches, cemeteries, infrastructure and a complex for Armenian Refugees, among other improvements. 
On August 6, 2014, Islamic State of Iraq and Syria took over the town, leading to all of its inhabitants fleeing to Erbil. The region is still controlled by ISIS, and during their occupation of the city they burned an 80-year-old Assyrian woman to death for "failing to comply with the strict laws of the Islamic State.", and destroyed a large portion of the Historic Mar Behnam Monastery. 
On October 24, 2016, the city was liberated by the Iraqi Army, which, on the same day, returned crosses on the dome of some of the main churches.

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Iraq Bakhdida
Destroyed town of Qaraqosh (Bakhdida) after it has been liberated from ISIS.

Qara Qosh, also known as Baghdeda, Bakhdida, Queragosh, Karakosh, or Al-Hamdaniya, is an Assyrian city in northern Iraq within the Nineveh Governorate, located about 32 km (20 mi) southeast of the city of Mosul and 60 km west of Erbil amid agricultural lands, close to the ruins of the ancient Assyrian cities Nimrud and Nineveh. It is connected to the main city of Mosul by two main roads. The first runs through the towns of Bartella and Karamles which connects to the city of Erbil as well. The second, which was gravel until being paved in the 1990s, is direct to Mosul. All of its citizens fled to Iraqi Kurdistan after the ISIS invasion on August 6, 2014. The town was under control of ISIS until October 2016 when it was liberated as part of the Battle of Mosul. 
Etymology
The name Bakhdida, is of uncertain origin and when translated from the Syriac language it has two components Beth which means "house", and Khodida which could either mean "Youths" in Aramaic or actually "Baghdadak" a diminutive form of Baghdad, Old Persian meaning "God's gift.". Some also believe that Bakhdida comes from the Aramaic Beth Deta, meaning "Land of the Kite".During the Ottoman period, the Turkish name Qara Qoş (Turkish for black bird), transliterated to English as Qaraqosh or Queragosh, came into use, with Kara Kuş as an alternative spelling based on Modern Turkish orthography. Finally, and as part of the Arabization policy in the 1970s, the Iraqi Ba'ath government changed the village name to Hamdaniyya, naming it after the Arab tribe of "Banu Hamdan", who ruled Mosul in the middle ages.
Situation of the town
Agriculture was the main source of living for the people of Bakhdida. It also prospered on handicrafts such as weaving and producing leather coats which are locally known as Farawee made of sheepskin. Today, Bakhdida has become a center of trade and business with many roads, shops, houses, buildings and lots of government employees but still agriculture and farming are the main sources of living as since the 1980s many people own and run chicken farms with modern facilities.
The vast majority of its inhabitants are ethnic Assyrians, more than 70% of whom are members of the Syriac Catholic Church, while the rest are Jacobite Syriac Orthodox. The recent wave of violence targeting Christians in Iraq forced many Assyrians living in major Iraqi cities to move to Assyrian towns in the Nineveh Plains, which swelled the town with an influx of refugees mainly belonging to the Chaldean Catholic Church and the Assyrian Church of the East.
The main language spoken is the Nineveh Plains variant of Syriac, which is almost identical to that spoken in other major Assyrian towns (like Alqosh and Tel Kepe) in the region. Arabic is also used as a second language. English is widely understood by younger generations.
As of now, the Al-Hamdaniya Municipality also includes towns of Bartella and Karamlish and tens of other smaller Assyrian villages.
History
Pre-Christian accounts
It is thought that the ancient city of Rasin mentioned in some texts was in Bakhdida. Furthermore, the town is situated 5 km north of Balawat, where important Assyrian artifacts were found by the Assyrian Assyriologist Hormuzd Rassam; most of them are displayed at the British Museum and the Louvre. A variant of the name Bakdedu is said to be the place of a decisive battle between the Assyrians and the Babylonians in 610 BC after the fall of Nineveh.
The town then became part of the consecutive empires that ruled the region. Persian influence can be still seen by the possible explanation of its name. Many gods worshipped before Christianity was established were of Assyrian and Persian origins.
Early Christian history
The Assyrians of Bakhdida became Christians during early Christianity. With the Christological disputes of the 4th century, they followed the Church of the East teaching but switched to the Syriac Orthodox Church through the influence of Shapur of Baghdeda in the 7th century and the arrival of Syriac refugees from Tikrit in the 11th century.
Later migrations
Bakhdida's population is indigenous to the village; however, Christians from other regions of Assyria have moved to and settled in Bakhdida. In 1089, the Church of Mar Aho Dama in Tikrit (built before the 10th century) was looted and taxes on its Jacobite population became so unbearable that most of the Christians left the city and the Jacobite Mapharian, Youhanna IV Saliba, followed suit and moved to Mosul. Many of these Tikriti Christians moved to Baghdeda and later a few Mapharians settled in it as well. Still, the town would be a great anthropological study with many rooted family names such as Assu, Ashu, Ballu, Gadju, Hallu, Jadju, Olo, Rammu, that reflect Assyrian Akkadian influence.
Raids of Persians and Kurds

"Qaṭartā d'Beth īnā" An example of brick constructions in the old centre
In their literature and writings, the Assyrians of Baghdida remember vividly the raids of the Persians and Kurds on their village and churches. In 1171, while the governors of Mosul and Damascus were fighting each other, the Kurds used the opportunity to attack the Mar Mattai monastery. According to the 13th century writer Bar Hebraeus, in 1261 the Kurds came down to Mosul, killing many Christians who refused to follow Islam and looting their homes and churches. The Kurds then occupied the nunnery of Naqortaya and killed many of the nuns and others who had sought refuge there. In 1288 a battle took place between the Kurds and Tatars near Baghdida. In 1324 Baghdida was attacked by the Kurds again and many homes and four churches were burned. In 1742 the Afsharids led by Nadir Shah plundered and looted the whole region of Mosul Vilayet, including many Christian villages.
Advent of Catholicism
In 1580, certain Jacobites of Bakhdida began to build relations with Rome through the monastery of Mar Bihnam, but it was not until the 18th century that these Jacobites began to join the Vatican and became known as Syrian Catholics. Recently, the Dominicans celebrated 250 years of their presence in the north of Iraq. There was much unrest between the new Catholics and the original Jacobite Christians. It is reported that when Catholic bishop Essa Mahfoodh went to see the Jacobite Patriarch Elias II Hindi al-Mosulli (1837–1847) in order to secure the division of properties between the two groups, he was received with insulting remarks. The patriarch told the Catholic bishop: "French (Papists), isn't it enough that you divided my people in Mardin? Have you now come to Mosul to do the same thing here?" Backed by the French, the bishop went to Mohammad Pasha, the Turkish governor, and presented his complaint to him. In 1837 the properties (churches and monasteries), manuscripts, and furniture were divided in a special manner between the two Assyrian denominations.
Persian-Ottoman wars
In the early 18th century, Persians under the leadership of Nader Shah invaded the Mosul region and most of the inhabitants of Baghdida escaped to Mosul with all their valuables, in accordance with the governor's orders. Mosul was harassed and then besieged for months. However, the Christians defended it and after months of blockade, the Persians finally signed a peace agreement with Mosul's governor Hasan Pasha Al Jalili, and withdrew in 1743. To reward the Christians for their bravery, the Jalili governor permitted many churches in the Mosul region to be restored.
Next, the governor sent his son to Constantinople (Istanbul) to meet with the Ottoman Sultan Mahmud I. The purpose for the visit was to ask the sultan for a reward for saving Mosul. The sultan issued an official Firman in 1778 and paid Hussein Pasha al-Jalili 800 Qirsh to buy the village of Baghdida. The people of Baghdida were very upset about what had happened. They met and decided after long deliberation to abandon the village. When al-Jalili heard the story, he felt guilty and decided to return the village to its rightful owners. He issued a decree in 1778, in which he relinquished his ownership to Baghdida, but he kept his rights to receive the tenth of its produce in taxes.
This continued until Ayyoub al-Jalili headed the Jalili family. He tried to enforce the Sultan's original firman; however, the people of Bakhdida, as it was known at this time, fought with the help of Bihnam Bounni, who won the case in the Mosul courts in 1920 and traveled to Istanbul and won the case there in 1923. Nevertheless, Ayyoub al-Jalili and the Jalili family returned again and tried to claim ownership of Bakhdida. On 21 Nov. 1949 judge Moslih al-Den al-Salhani awarded Bakhdida to the Jalili family. The people of Bakhdida presented a petition to the Iraqi government in which they explained the whole history of their village, ending the petition with a request for permission to leave Iraq if the government did not return ownership of the village to them. The courts looked into the matter one last time and on 15 March 1954 awarded the village to the people of Bakhdida.
After the US invasion
Election results of 2005
The people of Bakhdida got the chance to vote for the first time on 30 January 2005. The secular Ayad Allawi led the votes in the town. However many Assyrians, Shabaks and Yazidis were not allowed to vote, which led to demonstrations against the results.
Ayad Allawi Secular list
3,080	31%
Nahrain list (Assyrian list)	2,664	27%
Assyrian Democratic Movement
2,466	25%
Kurdistan Alliance
744	7%
The next parliamentary elections on 7 March 2010 saw the rise of local candidates with the Assyrian Democratic Movement coming second. Only 52% of registered voters participated in this election. Due to the rise of extremism in Iraq shortly after the US-led invasion, many of the villagers in Mosul and Baghdad were targeted for being Christians.
On 22 Nov. 2006 Yeshu' Hadaya, the leader of a National Syriac movement was assassinated in Bakhdida.
Students from the village were harassed in Mosul University; many female students were forced to wear Islamic dress for fear of being attacked. On 2 May 2010 a convoy of buses carrying students from Bakhdida to Mosul University was the target of a coordinated attack which killed and injured more than a hundred.
In April 2011 The Iraqi Ministry of Education started the construction of a university in Bakhdida that is planned to serve the whole Nineveh Plains region.
Assyrian Security Force
The city created the Qaraqosh Protection Committee in response to the attacks against Christians in Mosul on 2008, and is made up of 1200 unheavily armed Assyrian Christian security guards dedicated to patrolling the outskirts of the city and keeping the violence at bay. Sadly, the force was insufficient from keeping the city defended during the Fall of Mosul and subsequent conquest of the town by ISIS in august of 2014. The force now works to protect the remaining unoccupied Christian cities and villages in the Nineveh Plains of Baqofah, Tesqopa, Alqosh, and Merki.
Islamist attacks and invasion
See also: Northern Iraq offensive (June 2014) and Northern Iraq offensive (August 2014)
At the beginning of July 2014, ISIS forces attempted to occupy the city. The Kurdish Peshmerga and the Assyrian Qaraqosh Protection Committee successfully defended it, while elders, women, and children fled to neighboring towns, thus joining other Christian refugees from nearby Mosul that had previously escaped the city in fear of the extremists. The Islamists proceeded to cut off the town's water supply. This, together with the rise in the price of oil following ISIS' invasion of nearby oil field and an embargo imposed by ISIS forcing nearby Muslim villages to stop trade with Bakhdida, rendered life difficult in the town also burdened with incoming refugees. On 6 August 2014, the Kurdish troops withdrew from the city and the next day Islamists from ISIS invaded the city. Much of the population, including recent arrivals, was left joining the 150,000 Assyrians fleeing, though they were forced to walk towards Erbil without their cars and possessions as Kurdish forces feared Islamist infiltration.
Christian Children Beheadings Rumor/Hoax
Starting in August, 2014, there were widespread internet rumor and forwarded chain mails about ISIS capturing Christians and especially children and that they were systematically beheaded. According to Snopes.com, virally forwarded email prayer requests attributed to a "Sean Malone of Crisis Relief International (CRI)" who texted the claimed atrocity to an unknown recipient began to circulate in social media, claiming that Queragosh (alternate name of Bakhdida) was lost to ISIS forces and that children were "systematically beheaded" and urging people to pray for them and forward the email to other Christians. The analysis shows that the claims in the various similarly worded emails were unsubstantiated and no "Sean Malone of Crisis Relief International" was ever successfully reached in efforts to verify the source of the text message. The original email that went viral was a personal email sent to a handful of close friends that got out and was based on second-hand account of "... We know of 5 children that were beheaded and this is from a city official on the ground.". News media covering ISIS in the area had not heard anything of the sort and therefore no news reports of such incident. Bob Roinson, the director of a Christian organization called Reintegrate, attempted to verify the claims with The Billy Graham Evangelical Association’s (BGEA) Rapid Response Team, who supposedly was the original recipient of the rumored text message and sent out the original prayer request. BGEA's response, after investigation, was that its Rapid Response Team had not received any text message from CRI but only had the email that was forwarded to them claiming to originate with the text message. They acknowledged that the email forward was incorrect. Therefore, the email was essentially determined to be a hoax.
Geography
It is 32 miles (51 km) southeast of Mosul.
Archaeology
Since the late 19th century various locations on the outskirts of the town were excavated by Hormuzd Rassam. In Balawat (the ancient Assyrian city of Imgur-Enlil) a number of Assyrian artifacts have been excavated; they are currently displayed in the British Museum and Mosul museum. There is a lot of interest in the archaeology of Baghdida today. It has many Assyrian remains, like those of Tel Bashmoni (Beth Shmoni), Tel Muqortaya, Tel Karamles, Tel Mar Bihnam and others. These mounds were fortresses, temples or buildings that belonged to the Assyrian capital of Nimrud. Throughout 1922, 1927, and 1935, archaeologists found gold pieces and cylinder seals, as well as an Assyrian statue (now in Mosul museum) in a well in the church of Mar Zina. In 1942 an Assyrian bathroom and several graves were found near the church of Bashmoni. Furthermore, during the 1980s excavations in the grounds of the Church of Mar Youhanna (Saint John), archaeologists found human remains inside graves in the eastern side and at a depth of one and a half metres. These graves were built with typical Assyrian large rectangular bricks.
References to Athur (Assyria) continued in texts from Baghdeda. Mapharian Athanasius Ibrahim II of Tur Abdin visited Tikrit, Baghdad, and Arbil to attend to his congregation. According to Afram Abdal al-Khouri and his book al-Lu'lu' al-Nadheed fi Tareekh Deir Mar Bihnam al-Shaheed (The Layers of Pearls in the History of the Monastery of Martyred Mar Bihnam), 1951, p. 219, Sony writes: "in 1365 the Mapharian came to Athur or Mosul and was welcomed by Nour al-Din the Chief of Baghdeda … " (Sony 1998, 699). Last but not least, Sony writes that in 1294–1295 (according to the Mar Bihnam monastery archives) a certain king "came to Lower Athur, the city of Saint Mar Bihnam … " (Sony 1998, 95).
Churches
Syriac Catholic Churches
•	Church of Virgin Mary
This church was mentioned by Mapheryan Denosyos Mosa (1112–1142) who visited the church in 1129. It was also mentioned also by Mapheryan Egnateyos La'Azer (1143–1164). This church houses the remains of Mapheryan Deosqoros Behnam II who was buried there in 1417, and that of Mapheryan Baselos Aziz who was buried there in 1487. Several attempts were made to reconstruct it. The first was in 1745 to rebuild what was destroyed by Nader Shah in 1743. It was rebuilt again 1847. The last reconstruction for this church was conducted in 1964.
•	The New Church of Immaculate
This is the largest church in Bakhdeda and Iraq. Building of this church started in 1932. Phase one was completed in 1939, and final phase was completed by 1948.
•	Church of Mar Jacob
Historically this church was called Church of Mar Andrawes. It was taken over by Catholics at the order of Hassan Pasha Al-Jalely in 1770 and renamed Mar Jacob. It was reinvigorated in 1970.
•	Church of John the Baptist
This church was built prior to 1748 when its name was mentioned by the priest Habash bin Joma’a.
•	Church of Martyr Mar Gewargis
This church was standing prior to 1269 when in it was mentioned in an inscription written by Joseph bin Khames Al-Senjari.
•	Church of Mar Zina
This church was first mentioned in 1589 by the priest Jacob bin Eliya bin Hirmis who was referring to the reconstruction being done on it, which indicates that this church was built many years before that. It was also reconstructed in 1744 and recently in 1964.
•	Church of Mar Behnam and his sister Mart Sarah
Mar Benham church was built in 2008 with a Modern design. The church is very grand boasting intricate carvings, enormous size, and expensive marble.
Syriac Orthodox Churches
•	Church of Sarkis and Bakos
This is the oldest church in Bakhdida, as it is believed to of been built in the sixth or 7th century AD. It was burned by Nader Shah in 1743 and reconstructed in 1744.
•	Church of Mart Shmony
This church was built prior to the 8th century, since its records indicate that it was reinvigorated in 791. It is a famous among Syriac from other parts of the region. Once a year, thousands of believers from around Bakhdeda come to visit the church and celebrate Mart Shmony's and her children's martyrdom.
•	Church of Mar Gorgis
This is an old church in Bakhdida. Not much information is known about it.
•	Naqortaya Monastery
A monastery established in the 7th century by St John of Dailam, recently rebuilt in 1998 after around 200 of years of abandonment.
•	 
(top) Church of Sarkis and Bakos
(middle) Church of Mart Shmony
(bottom) Church of Mar Gorgis
•	 
Naqortaya Monastery, prior to its restoration in 1998
Festivals
•	Christmas
On Christmas Eve people in Bakhdida enjoy the Fire that is lit in the yard of the church of immaculate locally known Tahra. Wild plants are collected ahead of the big celebration, a known family is devoted to gather the plants and anybody can volunteer for this task too. Big mass is held on Christmas Eve and all children and crowds of people sing Christmas carols.
On Christmas Day people visit each other and have special meals with their relatives and friends. Most people sacrifice animals, prepare Christmas cookies locally known as Klecha; a very special treat stuffed with walnut, coconut or dates.
•	Mar Keryakos
Mar Karyakos is a ruined monastery located about a kilometer east of Bakhdida, and lies amid agricultural fields. The monastery consists of three caves that are carved naturally in a hilly rock formed geologically of hardened pebbles. In the middle cave, which is the largest, stands an altar formed of piled stones. Every year on theSunday before Palm Sunday believers visit the altar and light its candles,in addition to giving prayers to the needy people of Bakhdida. Afterwards, the families picnic in the fields that surround the monastery and eat a treat made from wheat known as "kitikelie". The wheat is washed, soaked in salt water for three days, and then dried in the direct sunlight. After it is completely dry the grains are roasted in a special pan on the stove. Melon seeds are also washed, salted, dried and roasted the same way as the wheat and then mixed with it.
•	Palm Sunday
The Sunday before Easter is known as Palm Sunday or Oshana. It is the beginning of Holy Week and celebrates Jesus' triumphant entry into Jerusalem on the back of a donkey. Great crowds of people parade the streets of Bakhdida waving olive branches to welcome him. The procession starts at the church of immaculate and ends at the church of John. The people shout "Oshana to the son of David”.
•	Holy Thursday
In Bakhdida big mass is held at the Church of Immaculate to commemorate what Jesus did with his disciples. It starts as an ordinary mass but includes a dramatic ritual of the washing and kissing the feet of twelve children.
•	The Triumph of the Cross
The feast of The Triumph of the Holy Cross commemorates the death and resurrection of Jesus Christ. Traditionally, people attend mass and in the evening they lit fires in the streets of Bakhdida and decorate the exterior of their houses with outdoor lights.
•	Good Friday
Traditionally, in Bakhdida, the Church of Immaculate where the Good Friday prayers are held all Virgin Mary’s pictures are covered with black cloth as a symbol of her sorrow as well as a bitter drink is prepared from boiling local tree twigs and flowers. Later, on this morning the bell rings for inviting people to drink it as a symbol of the bitter drink that was offered for Jesus while on the cross.The cross is then wrapped in white fabric and kept in a coffin, and in the afternoon burial prayers are held.
•	Kha b-Nisan
Kha B- Nisan is the modern day name for Assyrian New years,(with the old name being Akitu) recognized as April 1 in the Gregorian calendar. It was banned during Baathist rule, but it is regaining popularity after it was made legal to celebrate with the fall of Iraq in 2003. Subsequently, In 2008, the largest festival on earth occurred in Dohuk, where 65,000 people from around the world took part in festivities and events.

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